Portal:Traditional African religions

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Welcome to the Traditional African religions portal

Introduction

Local ceremony in Benin featuring a zangbeto.

The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.

In the past, African religion used to be referred to as 'traditional' but this is no longer appropriate. 'Traditional' was used to distinguish Africa religion from Abrahamic religion which came to the continent as a result of proselytism. Colonialism supported the false view that Africa had no religion. (Full article...)

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Example of Louisiana Voodoo altar inside a temple in New Orleans.
Afro-American religion (also known as African diasporic religions) are a number of related religions that developed in the Americas in various nations of Latin America, the Caribbean, and the southern United States. They derive from traditional African religions with some influence from other religious traditions, notably Christianity.

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Festivals

There are several religious festivals found in the various Traditional African religions. Some of these are listed below next to their corresponding religion :

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Ogotemmeli (died 1962) was the Dogon elder and high priest (Hogon) who narrated the cosmogony, cosmology and symbols of the Dogon people to French anthropologist Marcel Griaule during the 1930s, 1940s, and 1950s, that went on to be documented and adapted by contemporary scholars. A lot of what we know about Dogon religion, cosmogony and symbolism came from Griaule's work, which in turn came from Ogotemmeli—who taught it to him.

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Source: "The Oxford Handbook of Global Religions", (Editor: Department of Global and International Studies University of California Mark Juergensmeyer Professor of Sociology and Director, Santa Barbara), p. 537, Oxford University Press, USA (2006), ISBN 9780199727612 [1]

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