Catholic Church in the Isle of Man

St Mary's Catholic Church, Castletown.

The Catholic Church in the Isle of Man is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.

Although not part of the United Kingdom, for geopolitical reasons the Isle of Man is part of the Archdiocese of Liverpool. There are Catholic churches in all of the main towns, the largest being the Cathedral of St. Mary of the Isle in Douglas. A large percentage of the Catholics on the Isle of Man are Irish or of Irish descent.

History

Ruins of the Pre-Reformation Cathedral of the Diocese of the Isles on St Patrick's Isle, near Peel, Isle of Man.

The Mass rock site known in the Manx language as Lag ny Keeilley (Hollow of the Church) on Cronk ny Arrey Laa ("Hill of the Day Watch"), civil parish of Rushen, Isle of Man.

St. Patrick's Isle, near Peel, is said to be the place where St Patrick first set foot upon the Isle of Man in 444 while returning from Liverpool to Ireland. Having established Christianity, he then appointed Breton missionary priest St. Germanus of Man as bishop, to oversee the further Christianization of the Manx people.

Furthermore, after baptizing Irish clan chief and pirate leader Maughold, St. Patrick ordered the latter to do penance for his past crimes and to abandon himself to the Christian God by sailing alone from Ireland in a currach without oars. Maughold drifted to the isle, where two of Patrick's disciples, Romulus and Conindrus (Romuil and Conindri), were already established. Tradition says he landed on the northeast corner of the Isle near Ramsey, at the foot of a headland since called Maughold Head, where he lived as a hermit in a cave on the mountainside. He is said to have been chosen to succeed Romuil and Conindri as bishop and eventually as the patron saint of the Manx people.

Beginning in the 12th century reign of Rǫgnvaldr Guðrøðarson as King of the Isles, a Cistercian nunnery existed on the island which was known as Douglas Priory and whose mother superior carried the title Baroness of Douglas. It's lands were ultimately seized by the Crown in 1540 and made into a private estate still known as The Nunnery.

At the beginning of the English Reformation, the Act of Supremacy declared King Henry VIII the Supreme Head of the Church in all his dominions and defined even unspoken mental reservation as high treason.

At its most anti-Catholic period the English penal code stipulated perpetual imprisonment or execution for saying or attending the Tridentine Mass, declared Catholics incapable of purchasing or inheriting land and made the possession of a horse worth more than £5 a criminal offence. The Island did not follow these practices - until quite late in the Elizabethan era the Earl of Derby and Lord of Man was a Catholic Recusant and did little to spread the Church of England to the Island, where it progressed relatively slowly.

Though the Island displayed considerable religious toleration (however around the 1660s a small group of Maughold Quakers was persecuted) and had none of the penal laws about Catholics that so disfigured the English Statute book, they were of course required to obey the ecclesiastical laws of attendance at church, places of marriage and burial etc. (several Catholic priests were briefly imprisoned in the 18th century for illegally celebrating marriage), another was presented in 1759 for attending a non-Catholic.

Meanwhile, the running trade, however, brought trading links with Ireland, France and other Catholic countries thus providing a nucleus for a small Catholic community.

From 1779 a Benedictine monk, Father Johnston, who served the mission at St. Begh's Whitehaven, started to make regular pastoral calls - he noted some 29 Catholics living on the Island. In 1789 a French émigré priest, Father Louis, sought asylum on the Island; for a time he acted as tutor to the governor's and bishop's children whilst living at Castle Rushen. Whenever possible, he would covertly offer Mass in a barn at Scarlett or inside the cottages of Manx Catholic families. He appears to have left the Island before 1794.

Around the early 19th century an influx of Irish Catholics, refugeedls fleeing the Irish rebellion of 1798, brought the number of Catholics up to around 200. One of these families, the Fagans, brought over their chaplain, Father Collins, who until his death in 1811 seems to have ministered to the Irish fishing community of Castletown. He is buried near St. Michael, which appears to have been regularly used as a chapel.

The first priest to reside in Douglas was Father Miles McPharlan - as Rev Demsey says his story is not without interest and is also linked to the Dublin rising. Lieutenant Major Taubman (of The Nunnery family) and a contingent from the Manx Fencibles were sent to Dublin where Major Taubman was billeted in Fr McPharlan's rooms (though Peter Kelly in his History of St Mary's treats this as something of a myth).

When Fr McPharlan fled to the Island around 1804, to escape debts incurred in setting up a brick factory for his Irish parish, he made contact with Major Taubman who donated a site within the disused quarry on the Douglas-Castletown road, for Catholic worship. Eventually in 1814 the small chapel of St. Bridget was built though Fr McPharlan left for France to better escape his creditors.

The Irish Jesuit College, which had provided some earlier priests on a temporary basis, agreed to provide a resident priest in 1823 - this was Father Gahan, who also opened St. Mary's in Castletown. Along with Fr Gahan came John Kelly who taught at a school, St. Mary's, established in Douglas in 1824 which attracted both Protestants as well as Catholics becoming well known for many years for the breadth of its curriculum. Fr Gahan's generous Irish friends allowed the purchase of an old theatre at the corner of Athol Street and Prospect Hill which was adapted for use as Chapel and school in 1836. An additional footnote added to the second, 1841, edition of Quiggin's Guide noting this move stated that we are not aware of a single conversion of a Manx native "to Popery", having occurred on the Island. However, Fr Gahan died in 1837 before the Church was fully ready, his memorial can be seen in the grounds of St. Mary's - he was accorded a full and generous tribute in the Mona's Herald - a letter to the Manx Liberal (dated 6 Oct 1837) however states that Fr Gahan's memorial in Krk Braddan had been repeated desecrated, mainly by anti-Catholic graffiti both chalked and scratched into his gravestone.

On 29 July 1837 the Manx Liberal reported, "On Wednesday last, arrived from Liverpool, his Lordship the R. Rev. Doctor Brigs, R. C. Bishop of the northern district of England, accompanied by the Very Rev. Doctor Ewins, of Liverpool; and on the following day administered the sacrament of confirmation in the Church of St Francis Xavier, in Athol Street, the Rev. Messrs. Aylmer and M'Grath attending, where upwards of 110 children and adults were confirmed."

The Irish Potato Famine of the 1840s further increased the Catholic population who towards the end of the century were further swelled in the summer months by tourists from the North of England.

After Catholic Emancipation, the Manx parishes were first linked with the Catholic Church in Ireland. However, since the restoration of the Catholic hierarchy in England and Wales, the Island parishes have been attached to the Archdiocese of Liverpool. Today, the Catholic Church on the Isle of Man is officially designated as Pastoral Area Twenty Four Under the Patronage of Saint Maughold.

External links

• https://web.archive.org/web/20160203001428/http://www.archdiocese-of-liverpool.co.uk/parishes/24isleofman.html